Ars Gratia
closetexhibitionist:

seaofsin:

sublimedepravity:

exclamationmark:

Engraving made by Agostino Carracci, Italy, 1585-1600. (Kintzertorium)

closetexhibitionist:

seaofsin:

sublimedepravity:

exclamationmark:

Engraving made by Agostino Carracci, Italy, 1585-1600. (Kintzertorium)

tetris:

12keys:

deadgirls:

dialogues:

(via misswallflower)
closetexhibitionist:

unpoco:

Eugene de Blaas, In the water (via wikimedia.org)

closetexhibitionist:

unpoco:

Eugene de Blaas, In the water (via wikimedia.org)

trixietreats:

Gerard, Francois (1770-1837) - 1798 Cupid and Psyche (Louvre, Paris) (via RasMarley)

trixietreats:

Gerard, Francois (1770-1837) - 1798 Cupid and Psyche (Louvre, Paris) (via RasMarley)

trixietreats:

Death-Fires - Rime of the Ancient Mariner, Gustave Dore
About, about, in reel and rout,  The death-fires danced at night.

trixietreats:

Death-Fires - Rime of the Ancient Mariner, Gustave Dore

About, about, in reel and rout,
The death-fires danced at night.

clipstack:

sexnotsex:

Salomé (via sexoteric)
nevver:

St Eulalia
nyammnyamm:

jahsonic:

Erotic print Mercury and Herse by Giovanni Jacopo Caraglio after Perino del Vaga via Humoristische Erotik in der italienischen Graphik des 16 (2001) by Lieselotte Schlieker
via upload.wikimedia.org
beautifulanddepraved:

“Phyllis has penetrated his private and professional domain; he bows under her weight and yields to her authority.  More interesting, to me, is how she presented.  Unlike other depictions, which focus on Phyllis’ beauty or render her a caricature, Spranger’s Phyllis is heroic. This body positioning, of one arm upraised, brandishing a weapon, is masculine and is usually reserved for heroes and leaders. So while the tale itself is comical and moralizing, Spranger interprets Phyllis as a more powerful force, reminiscent of female leaders, like Jeanne III de Navarre (1528-1572), Elizabeth I of England (1533-1603) and Marie de’ Medici of France (1575-1642). The image comes across not as a moralizing exemplum but simply a noble victory of beauty over rhetoric, love over reason.”
- Christina Voss in this week’s Erotica Curiosa (F/lthyGorgeousTh/ngs)
Phyllis and Aristotle. Jan Sadeler, after Bartholomeus Spranger (c. 1590), engraving

beautifulanddepraved:

“Phyllis has penetrated his private and professional domain; he bows under her weight and yields to her authority.  More interesting, to me, is how she presented.  Unlike other depictions, which focus on Phyllis’ beauty or render her a caricature, Spranger’s Phyllis is heroic. This body positioning, of one arm upraised, brandishing a weapon, is masculine and is usually reserved for heroes and leaders. So while the tale itself is comical and moralizing, Spranger interprets Phyllis as a more powerful force, reminiscent of female leaders, like Jeanne III de Navarre (1528-1572), Elizabeth I of England (1533-1603) and Marie de’ Medici of France (1575-1642). The image comes across not as a moralizing exemplum but simply a noble victory of beauty over rhetoric, love over reason.”

- Christina Voss in this week’s Erotica Curiosa (F/lthyGorgeousTh/ngs)

Phyllis and Aristotle. Jan Sadeler, after Bartholomeus Spranger (c. 1590), engraving

beyondporno:

mariux:

xquis:

filippocioni:

alkemilk:

Lucio Fontana, Concetto spaziale, Attesa (1965).
(artexpress et al.)

beyondporno:

mariux:

xquis:

filippocioni:

alkemilk:

Lucio Fontana, Concetto spaziale, Attesa (1965).

(artexpress et al.)